Bismillah.
It's year end. Ya Hu!
I think I have blogged enough for 2014.
This is the 240th posting for the year,
so gimme a break y'all.
Thanks for reading.
Thanks for tolerating my merepek nonsense ramblings.
It's time to chill until the new year turns up.
'Tis time to let one's hair down.
It's time I say tata for now.
Happy holidays!
Everybody sing:
Make my wish come true
All I want for the New Year is YOU
: D
See you in 2015, God willing.
Love, love and much love.
-E-
OOO & XXX
Sunday, December 21, 2014
Saturday, December 20, 2014
History of Mosques & Mausoleum in Penang | Masjid Kapitan Keling & Masjid Melayu Lebuh Acheh
Bismillah.
Alhamdulillah wa shukrulillah.
To recap, if you only have two days to spend in Penang, the three mosques and two maqams you should visit are:
Alhamdulillah wa shukrulillah.
I am very excited and happy to have received this wonderful gift from a perpetual musafir. It's about mosques and mausoleum in Penang from 1730s to 2012. Indeed, the book is a must-have/must-read for Penangites. The publication was part of an initiative called Penang Story. It is a collaboration between Think City, Penang Heritage Trust and Universiti Sains Malaysia - one of Malaysia's top universities based in Penang.
The book which was funded by Think City, is based on a research carried out in 1974 by a group of students at the Malayan Teachers College in Gelugor, Penang. The six-member research team, led by Mr. W. Williams, named their work 'Historical Survey of the Mosques and Kramats on Penang Island'.
Out of the 75 mosques and 24 kramats/maqam/mausoleum listed in the book, in my opinion, 3 mosques and 2 maqams are a must-visit if you only have two days to spend in Penang Island. One of them is Masjid Batu Uban in Gelugor which we talked about several postings back. Click here for related links.
The other two mosques - Masjid Kapitan Keling and Masjid Melayu Lebuh Acheh - are two very beautiful and prominent mosques in the smack of George Town. Both are on the tourist/heritage trail. While you marvel at their outward beauty, you should know that there are two great personalities behind them. Cauder Mohudeen or Kapitan Keling and Tunku Sayyid Hussain Al-Aidid were two remarkable community leaders who left a splendid legacy through the simple and mighty noble act of waqaf.
Cauder Mohudeen (1759 - 1834) was an active trader from Pondicherry, South India who already had business dealings with Nagore [a town along the Bay of Bengal in south east India], Kedah [a state in north Peninsula Malaysia] and Sumatera/Indonesia even before he joined Captain Francis Light's entourage to Penang in 1786. Cauder Mohudeen first served Captain Light [founder of the British colony in Penang], as crew leader. Within the first few years in Penang, after having reaped business opportunities on account of his good relationship with Captain Light, Cauder Mohudeen became the richest and most influential Chulia [a name used by the British in reference to Muslims from South India]. In 1801, Cauder Mohudeen got elected as Kapitan [chief] of the Chulias and became known as Kapitan Keling. As the first and charismatic leader of the Chulias, Kapitan Keling submitted an application to the British government for a plot of land for the purpose of building a mosque. On 2nd November 1801, Sir George Leith, the British first Lieutenant-Governor of Prince of Wales' Island [Penang Island] granted 18 acres of land solely for building a mosque and as compound for a Muslim cemetery. In 1802, with funding assistance from the East India Company and contributions from Muslim traders in George Town, a mosque was built and named Masjid Kapitan Keling.
Sixty five years later as George Town grew in population and trading activities, and more so after London began overseeing the management of the Straits Settlements [i.e. Penang, Malacca and Singapore] the 18 acre land meant for the mosque and Muslim cemetery had to be given up to make way for a market and a police station. In 1903, there were only 8 acres left. In 1905, the mosque's affairs were put under the purview of the Mohamedan and Hindu Endowments Ordinance. The ordinance was set up to supervise waqaf properties in the Straits Settlements. Cauder Mohudeen or Kapitan Keling, as a wealthy trader, owned some 50,000 square feet of waqaf land. He, his three wives and their seven children were all buried on this piece of waqaf property. He also had 18 houses built in situ.
***
Masjid Melayu Lebuh Aceh [a.k.a. Acheen Street Mosque] is the other prominent mosque in George Town which you must visit. It is about 5-minute walk from Masjid Kapitan Keling. It was built in 1808, just six years after the completion of Masjid Kapitan Keling. Its founder Tunku Sayyid Hussain Al-Aidid as a reputable and influential leader of the Malay community felt there was a need to have a mosque for the Malays [Melayu] because the Friday sermons at Masjid Kapitan were delivered in Tamil.
Tunku Sayyid Hussain Al-Aidid (d 1840) was a member of the Aceh [Indonesia] royal family who owned a flourishing spice trading business. In 1791, he signed a pact with Captain Francis Light claiming independent authority over his followers and rights to free trade including tin business. On top of the enterprises in Penang, Tunku Sayyid Hussain was also agent for Palmer & Co based in Calcutta, India. He owned at least three trading vessels and George Town's first high-rise building i.e a four-storey building where his office was located. The building also functioned as godown for spices. The godown, known as Rumah Tinggi [Tall House] was valued at $6,000 Spanish dollar and with that Tunku Sayyid Hussain Al-Aidid qualified as the third richest man in George Town, after Captain Francis Light and his friend James Scott.
Tunku Sayyid Hussain was so rich that he afforded a loan amounting to $50,000 Spanish dollar to East India Company who got into financial difficulties in 1815. In 1820 Tunku Sayyid Hussain offered some 66,000 square feet of waqaf land for religious purposes. Rental collections from about 14 properties were channeled to the mosque's trust fund meant for charitable causes, such as education. A house dedicated for Malay children was built on the waqaf land.
After his demise in 1840, Lebuh Aceh/Acheen Street continued to prosper and evolved as a center for hajj pre-departure activities. This took place in the mid-19th century when Penang Port became the region's one and only point of disembarkation for hajj. Masjid Melayu Lebuh Aceh became a pivotal center for religious studies for would-be pilgrims and others. It was where high calibre spiritual leaders like Shaykh Omar Basheer al-Khalidi came to the fore. Shaykh Omar was then serving as imam of the mosque from whom the British had sought for help in resolving community conflicts and riots in Penang.
Shaykh Omar Basheer (1811 - 1881) descended from an Arab family from Hadramaut. He was born in 1811 in an area within the vicinity of Masjid Kapitan Keling. He was well educated and received plenty of training in Mecca from several outstanding scholars. His maqam is located in Kampung Melayu, Ayer Itam [northwest of George Town] near his family home which also served as a center for Naqshbandi Tariqa activities. His maqam is a must-visit destination.
Shaykh Omar's grandfather, Hamid bin Bahman was a reputable Sufi leader in Hadramaut. He first brought/introduced the Naqshbandi Tariqa in Penang in 1806 and set up a 'House of Seclusion' known as Madrasatul Suluk Kampung Melayu. In 1840, Shaykh Omar was gifted with a house in Kampung Melayu which originally belonged to Captain Francis Light's Secretary.
***
Link to an old posting on Shaykh Omar Basheer:
http://lisanaldin.blogspot.com/2009/11/sheikh-omar-basheer-al-khalidi.html
![]() |
| History of Mosques and Mausoleum in Penang 1730s - 2012 |
The book which was funded by Think City, is based on a research carried out in 1974 by a group of students at the Malayan Teachers College in Gelugor, Penang. The six-member research team, led by Mr. W. Williams, named their work 'Historical Survey of the Mosques and Kramats on Penang Island'.
Out of the 75 mosques and 24 kramats/maqam/mausoleum listed in the book, in my opinion, 3 mosques and 2 maqams are a must-visit if you only have two days to spend in Penang Island. One of them is Masjid Batu Uban in Gelugor which we talked about several postings back. Click here for related links.
The other two mosques - Masjid Kapitan Keling and Masjid Melayu Lebuh Acheh - are two very beautiful and prominent mosques in the smack of George Town. Both are on the tourist/heritage trail. While you marvel at their outward beauty, you should know that there are two great personalities behind them. Cauder Mohudeen or Kapitan Keling and Tunku Sayyid Hussain Al-Aidid were two remarkable community leaders who left a splendid legacy through the simple and mighty noble act of waqaf.
Cauder Mohudeen (1759 - 1834) was an active trader from Pondicherry, South India who already had business dealings with Nagore [a town along the Bay of Bengal in south east India], Kedah [a state in north Peninsula Malaysia] and Sumatera/Indonesia even before he joined Captain Francis Light's entourage to Penang in 1786. Cauder Mohudeen first served Captain Light [founder of the British colony in Penang], as crew leader. Within the first few years in Penang, after having reaped business opportunities on account of his good relationship with Captain Light, Cauder Mohudeen became the richest and most influential Chulia [a name used by the British in reference to Muslims from South India]. In 1801, Cauder Mohudeen got elected as Kapitan [chief] of the Chulias and became known as Kapitan Keling. As the first and charismatic leader of the Chulias, Kapitan Keling submitted an application to the British government for a plot of land for the purpose of building a mosque. On 2nd November 1801, Sir George Leith, the British first Lieutenant-Governor of Prince of Wales' Island [Penang Island] granted 18 acres of land solely for building a mosque and as compound for a Muslim cemetery. In 1802, with funding assistance from the East India Company and contributions from Muslim traders in George Town, a mosque was built and named Masjid Kapitan Keling.
Sixty five years later as George Town grew in population and trading activities, and more so after London began overseeing the management of the Straits Settlements [i.e. Penang, Malacca and Singapore] the 18 acre land meant for the mosque and Muslim cemetery had to be given up to make way for a market and a police station. In 1903, there were only 8 acres left. In 1905, the mosque's affairs were put under the purview of the Mohamedan and Hindu Endowments Ordinance. The ordinance was set up to supervise waqaf properties in the Straits Settlements. Cauder Mohudeen or Kapitan Keling, as a wealthy trader, owned some 50,000 square feet of waqaf land. He, his three wives and their seven children were all buried on this piece of waqaf property. He also had 18 houses built in situ.
***
Masjid Melayu Lebuh Aceh [a.k.a. Acheen Street Mosque] is the other prominent mosque in George Town which you must visit. It is about 5-minute walk from Masjid Kapitan Keling. It was built in 1808, just six years after the completion of Masjid Kapitan Keling. Its founder Tunku Sayyid Hussain Al-Aidid as a reputable and influential leader of the Malay community felt there was a need to have a mosque for the Malays [Melayu] because the Friday sermons at Masjid Kapitan were delivered in Tamil.
Tunku Sayyid Hussain Al-Aidid (d 1840) was a member of the Aceh [Indonesia] royal family who owned a flourishing spice trading business. In 1791, he signed a pact with Captain Francis Light claiming independent authority over his followers and rights to free trade including tin business. On top of the enterprises in Penang, Tunku Sayyid Hussain was also agent for Palmer & Co based in Calcutta, India. He owned at least three trading vessels and George Town's first high-rise building i.e a four-storey building where his office was located. The building also functioned as godown for spices. The godown, known as Rumah Tinggi [Tall House] was valued at $6,000 Spanish dollar and with that Tunku Sayyid Hussain Al-Aidid qualified as the third richest man in George Town, after Captain Francis Light and his friend James Scott.
Tunku Sayyid Hussain was so rich that he afforded a loan amounting to $50,000 Spanish dollar to East India Company who got into financial difficulties in 1815. In 1820 Tunku Sayyid Hussain offered some 66,000 square feet of waqaf land for religious purposes. Rental collections from about 14 properties were channeled to the mosque's trust fund meant for charitable causes, such as education. A house dedicated for Malay children was built on the waqaf land.
![]() |
| Masjid Melayu Lebuh Acheh/Acheen Street Mosque [The small structure on the far right is where Maqam of Tunku Sayyid Hussain Al-Aidid is housed] |
After his demise in 1840, Lebuh Aceh/Acheen Street continued to prosper and evolved as a center for hajj pre-departure activities. This took place in the mid-19th century when Penang Port became the region's one and only point of disembarkation for hajj. Masjid Melayu Lebuh Aceh became a pivotal center for religious studies for would-be pilgrims and others. It was where high calibre spiritual leaders like Shaykh Omar Basheer al-Khalidi came to the fore. Shaykh Omar was then serving as imam of the mosque from whom the British had sought for help in resolving community conflicts and riots in Penang.
Shaykh Omar Basheer (1811 - 1881) descended from an Arab family from Hadramaut. He was born in 1811 in an area within the vicinity of Masjid Kapitan Keling. He was well educated and received plenty of training in Mecca from several outstanding scholars. His maqam is located in Kampung Melayu, Ayer Itam [northwest of George Town] near his family home which also served as a center for Naqshbandi Tariqa activities. His maqam is a must-visit destination.
Shaykh Omar's grandfather, Hamid bin Bahman was a reputable Sufi leader in Hadramaut. He first brought/introduced the Naqshbandi Tariqa in Penang in 1806 and set up a 'House of Seclusion' known as Madrasatul Suluk Kampung Melayu. In 1840, Shaykh Omar was gifted with a house in Kampung Melayu which originally belonged to Captain Francis Light's Secretary.
***
Link to an old posting on Shaykh Omar Basheer:
http://lisanaldin.blogspot.com/2009/11/sheikh-omar-basheer-al-khalidi.html
![]() |
| Maqam Shaykh Omar Basheer in Kampung Melayu, Ayer Itam, Penang [pic taken in 2009] |
To recap, if you only have two days to spend in Penang, the three mosques and two maqams you should visit are:
- Masjid Batu Uban in Gelugor
- Masjid Kapitan Keling in George Town
- Masjid Melayu Lebuh Aceh in George Town
- Maqam Tunku Sayyid Hussain Al-Aidid at Masjid Melayu Lebuh Aceh
- Maqam Shaykh Omar Basheer in Kampung Melayu, Ayer Itam
The great personalities behind these mosques should in fact be our role models. They were all high achievers who contributed significantly to society.
Monday, December 15, 2014
Real present vs. uncertain future
Bismillah.
***
And this has got to be the most valuable advice and reminder this week. It's by our dearest Habib Umar bin Hafiz, as published on Muwasala FB, recorded from an event in Cape Town in Dec 2014.
"The believer is honored by being connected to the name of Allah in all his states. Even when he sleeps. The Prophet salallah alaihi wasalam taught him to say: 'In your name my Lord, I place my side and in your name I raise it."
Habib Umar asked: "What is our state with regards to bismillah? Did you wear some clothing without saying bismillah and without being aware of the meaning? Is there something in your stomach which entered without you saying bismillah first? Did you enter the masjid in a state of awareness of bismillah? If we have said bismillah then how much have we reflected upon it and understood its meanings?"
***
From the above, we may deduce:
In each state, that is in each present, if we were to connect ourselves to the Name of Allah by saying bismillah, our present would be in an honorable state. The present moment would be meaningful as we are carried from one 'present' to the next 'present' with mindfulness, because we are going from bismillah to another bismillah continually. And thus making each moment a good present all the way. In other words, if we mind the present in the right way, it is as if the future takes care of itself - bismillah.
This is the most thought provoking phrase of the week for me. It's by Alan Watts (1915 - 1973) a British philosopher and writer.
"If to enjoy even an enjoyable present we must have the assurance of a happy future, we are 'crying for the moon.' We have no such assurance. The best predictions are still matters of probability rather than certainty...."
"If to enjoy even an enjoyable present we must have the assurance of a happy future, we are 'crying for the moon.' We have no such assurance. The best predictions are still matters of probability rather than certainty...."
"But the future is still not here, and cannot become a part of experienced reality until it is present. Since what we know of the future is made up of purely abstract and logical elements - inferences, guesses, deductions - it cannot be eaten, felt, smelled, seen, heard, or otherwise enjoyed. To pursue it is to pursue a constantly retreating phantom, and the faster you chase it, the faster it runs ahead. This is why all the affairs of civilization are rushed, why hardly anyone enjoys what he has, and is forever seeking more and more. Happiness, then, will consist, not of solid and substantial realities, but of such abstract and superficial things as promises, hopes and assurances."
***
Reflecting on this, makes us realize how true it is, that people have the tendency to cry for the moon, that people seek future assurance. Because of restless seeking for a secured future we forget and fail to appreciate the present, let alone enjoy it. It is a waste of energy to be restless about the future. I think that's why there is such a thing as tawakkal and yaqin. And husnul zan towards Allah and His grand plans. With Him around, life should be good.
Let's enjoy the present because the future cannot be eaten, felt, smelled, seen, heard and enjoyed. Therefore, fret not. And don't bother about other people's future either. Mind your own present and chill.
And this has got to be the most valuable advice and reminder this week. It's by our dearest Habib Umar bin Hafiz, as published on Muwasala FB, recorded from an event in Cape Town in Dec 2014.
"The believer is honored by being connected to the name of Allah in all his states. Even when he sleeps. The Prophet salallah alaihi wasalam taught him to say: 'In your name my Lord, I place my side and in your name I raise it."
Habib Umar asked: "What is our state with regards to bismillah? Did you wear some clothing without saying bismillah and without being aware of the meaning? Is there something in your stomach which entered without you saying bismillah first? Did you enter the masjid in a state of awareness of bismillah? If we have said bismillah then how much have we reflected upon it and understood its meanings?"
***
From the above, we may deduce:
In each state, that is in each present, if we were to connect ourselves to the Name of Allah by saying bismillah, our present would be in an honorable state. The present moment would be meaningful as we are carried from one 'present' to the next 'present' with mindfulness, because we are going from bismillah to another bismillah continually. And thus making each moment a good present all the way. In other words, if we mind the present in the right way, it is as if the future takes care of itself - bismillah.
Allahu a'lam.
References:
Monday, December 8, 2014
Bagged a prize | Habib Umar's book | His Will
Bismillah.
Below are two quotes from Lesson 7 on magnanimity:
***
***
YaHu.....I am happy with His plans. I'm pretty sure, you are too : )
"Man is a slave, not a Lord."
________________
Publisher credit: Dar al Turath al-Islami
Thank you MJB - kol sana wenta tayeb.
You might have noticed there had been several postings related to al-Habib Umar bin Hafiz lately. Someone noticed it and appreciated it, hence presented me with a book by Habib Umar - The Clarification of Noble Character.
How cool is that? Alhamdulillah wa shukrulillah. For having shown a bit of dedication on posting notes from Habib Umar's majalis during his recent South East Asia tour, I have bagged a precious book, by His decree. Ya Hu!
![]() |
"People must realize the underlying truth that the universe runs according to a will other than theirs, by a decree other than theirs and by a plan other than theirs. Instead, it runs according to the decree of Allah. If they understand this, believe it and actualize it, it becomes firmly planted within them that whenever something happens, it is from the decree of Allah and nothing will be, except what He wills. It has been related in an authenticated hadith: 'What Allah wills, shall come to pass, and what He does not will, does not come to pass.'
***
"A knower of Allah was once asked, How did you come to know your Lord? He replied: 'Through the failure of my plans. I prepare for something, focus my energy and attention upon it and then it is not decreed and does not happen. Meanwhile, there are other things that never cross my mind and without me realizing they occur and become reality. Through this, I understand that there is planning other than our planning and power other than our power."
***
YaHu.....I am happy with His plans. I'm pretty sure, you are too : )
"Man is a slave, not a Lord."
________________
Publisher credit: Dar al Turath al-Islami
Thank you MJB - kol sana wenta tayeb.
Sunday, December 7, 2014
Sacred Path of Love - Effect of The Age | 27 & 28 Dec 2014 @ Singapore
Bismillah.
Alhamdulillah, the Singapore based Sout Ilaahi Group will be hosting the 5th 'Sacred Path of Love' retreat on 27 & 28 Dec 2014 InshaAllah.
Day 1 @ Singapore Management University
***
Alhamdulillah, the Singapore based Sout Ilaahi Group will be hosting the 5th 'Sacred Path of Love' retreat on 27 & 28 Dec 2014 InshaAllah.
The subject of focus this year is: Effect of the Age.
Shaykh Abdul Aziz Fredericks from UK and Imam Abdoulaye Ndaw from USA will be covering exciting topics as listed below:
Day 1 @ Singapore Management University
- Contentment in failure: Understanding the wisdom of life
- Ocean of Mercy: In the footsteps of the Beloved (Salallah alaihi wasalam)
- The age of loneliness: Embracing the reality of life
- Crisis of knowledge: Between knowing and living
Day 2 @ Masjid Jamiyah Ar-Rabitah
- The beauty in struggle: Finding peace within
- Cultivating mindfulness: The art of living
***
Very exciting topics indeed! So go on, buy the ticket and take the spiritual ride. The choice of venue for Day 1 seems fitting because we all need to learn how to manage failures, loneliness and the crisis of knowledge - things they never taught us in uni. In managing these critical issues, we should look at the good examples as set by the greatest of men - Prophet Muhammad salallah alaihi wasalam. We have all heard from the shuyukh and habaib the importance of keeping the tie/bond i.e. rabitah with the Prophet salallah alaihi wasalam.
It is also fitting that on the second day, you will be gathered at the House of Allah - Masjid Ar-Rabitah where the honorable speakers would coach you on how to find peace within yourself and cultivate mindfulness.
![]() |
| and Masjid Ar-Rabitah 27 & 28 Dec 2014 For more info: https://www.facebook.com/sacredpathsg |
Saturday, December 6, 2014
Both asked and not asked | Initiator of Creation
![]() |
| Pic credit: https://www.facebook.com/IBellissimi99NomiDiAllah |
Via Muwasala FB, I learned about Habib Umar's prayer based on the Name of Allah - Al-Mubdi' which means the Initiator of Creation. He initiated all this that we have around us. He's the Founder. It all originated from Him. He started all this.
By the way, the du'a that you see beneath the title of this blog, calling upon His Name Al-Hamid, is also from Habib Umar bin Hafiz. May Allah let us continue to benefit from his counsel.
By the way, the du'a that you see beneath the title of this blog, calling upon His Name Al-Hamid, is also from Habib Umar bin Hafiz. May Allah let us continue to benefit from his counsel.
It's interesting that in this du'a in relation to the Name Al-Mubdi', Habib Umar composed it as such:
O Allah, O Initiator of Creation, bestow abundant prayers and peace upon Your slave and beloved, our Master Muhammad, the Prophet with whose light You initiated creation and upon his Family and Companions, and by him give us what we have asked for and what we have not asked for from Your immense generosity, out of Your bounty and kindness.
Surely we have been asking Him for lots of things, there are also things that we wish for in our hearts but somehow we don't articulate it on the tongue. Plus, there are things that we never knew we should be asking for it. Imagine if we were to be given only the things that we asked?! Glory be to Allah, who gives great stuffs we never asked for. If we care to pause, observe and reflect, there are plenty of pleasant surprises He gives us on a daily basis. Also the unpleasant things which got averted by His Kindness. Alhamdulillah wa shukrulillah.
I don't know about you, but for the first time in my life I learned to ask to be given what I have asked for and what I have not asked for, from the One God who started it all - Al Mubdi' .
I also think that the best thing about making a petition for both 'what we have asked for and what we have not asked for', is that it puts us in a firm position to just ask for both and that leaves no room for maybes.
Before we ask from people, we think 'should I ask or should I not ask.' because our asking might turn them off. But with Allah, we are encouraged to ask and ask and ask, and now we should also ask for the things 'we have not asked for'.
Allah has no maybes either. He does not think "Maybe I give, maybe I don't." He gives all the time, even when He does not seem to be giving.
Subhanallah.
I also think that the best thing about making a petition for both 'what we have asked for and what we have not asked for', is that it puts us in a firm position to just ask for both and that leaves no room for maybes.
Before we ask from people, we think 'should I ask or should I not ask.' because our asking might turn them off. But with Allah, we are encouraged to ask and ask and ask, and now we should also ask for the things 'we have not asked for'.
Allah has no maybes either. He does not think "Maybe I give, maybe I don't." He gives all the time, even when He does not seem to be giving.
Subhanallah.
Friday, December 5, 2014
Footprints | Imprints
Bismillah.
It's a beautiful Friday. Alhamdulillah.
We all have a footprint to leave here.
You get to decide and imprint
your own beautiful design
on this world.
That's Dawn Hafner's concluding points in his article:
'5 Quotes From Bill Gates That Will Teach You Valuable Life Lessons'
1. Focus
2. Feed your mind
3. Discipline - "Don't let yourself lulled into inaction" - Bill Gates
4. Be yourself
5. Give back
Let's all be grateful and ask Him for more because His gifts are limitless.
Subhan is Allah. Subhanallah.
It's a beautiful Friday. Alhamdulillah.
You get to decide and imprint
your own beautiful design
on this world.
That's Dawn Hafner's concluding points in his article:
'5 Quotes From Bill Gates That Will Teach You Valuable Life Lessons'
1. Focus
2. Feed your mind
3. Discipline - "Don't let yourself lulled into inaction" - Bill Gates
4. Be yourself
5. Give back
Yes, we get to decide and imprint our own beautiful design on this world. It's about consciously carrying out actions that are worthwhile, just because it's simply worthwhile. Not because we want or need people to validate us, never.
Alhamdulillah for awakening moments and a meaningful life, so far.
Let's all be grateful and ask Him for more because His gifts are limitless.
Subhan is Allah. Subhanallah.
Juma'ah Mubarrak.
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